SUICIDE AND CHRISTIAN TEACHING
The thought of suicide
brings shock and horror. Why would anyone want to end his own
life? What brings a person to such a desperate act?
Unless it is forced
upon our attention, suicide is very likely something we avoid
thinking and talking about. We try to ignore the fact that
suicides occur. Yet suicide is one of the leading causes of death
among young people in the United States and the statistics seem to
be rising. But suicide statistics, as shocking and frightening as
they are, are only the “tip of the iceberg”; they include only
known suicides and do not account for some suicides that are
reported as accidents, cases in which suicide is suspected but not
proved, or the many unsuccessful suicide attempts.
In the climate of our
society we can no longer continue to ignore suicide. It is not the
rarity we would like to believe it is. It is becoming more and
more a considered option and is even gaining a degree of
respectability. There are organizations advocating the right of an
individual to take his own life; there are even “how-to” books to
help the would-be suicide choose the most effective way of killing
himself! More and more people of all ages and in all circumstances
think about suicide at one time or another in their lives; this
includes young adults, teenagers and even children!
As evidence of the
idea that even children think about suicide, I need only to look
at my own son, Jimmy. Jimmy and I took a walk one beautiful, sunny
day. Spring was in full bloom. The crocuses had faded and died,
but the tulips and daffodils still held their blossoms proudly
tall. The flowering crabapples, the redbuds, and the magnolia lent
softness, color and fragrance to the sky. The sun was warm, the
breeze was chill, and the birds were singing. In the middle of all
this, my five-year-old son turned to me and said, “Mommy, I wish I
could die!”
“Why in the world
would you want to die? Look at the beautiful world around us; why
would you want to leave it?”
“I don’t like this
world. It has tornadoes and hurricanes. There are storms and
floods. People get hurt and get killed. Why did God make a world
like this?”
Jimmy has long been
aware of the dual nature of creation – its beauty, joy and
laughter; its destruction, fear and horror. Fall and winter follow
every summer; the most beautiful summer day can quickly yield to a
frightening thunderstorm; the spring flowers already carry the
beginning of their own death. We are powerless in the face of the
fury of a tornado, a raging flood, or a howling windstorm. Horror
and destruction can take over our day, and we are powerless to
stop it or even to understand it. Nature is capricious; she smiles
on us one minute and frowns the next. Without warning, natural
forces can sweep away all we care about and have worked for, all
our dreams and plans; this destruction is meaningless and random.
I can identify with
Jimmy’s feelings and his statement. I too have rebelled at living
in a world where sixty-mile-an-hour winds can obliterate the hard
work of many years, where the twenty-six-year-old mother of two
toddlers can get leukemia and die within six weeks, where men and
women can be treated as objects and become pawns in the power
struggle between opposing political groups. Sometimes I feel like
telling God, “If this is the best You can do with this world,
count me out! I refuse to participate in Your creation if You
can’t manage it any better than this!”
THE FRAME OF
MIND
Usually these feelings
are momentary and pass. Often they are accompanied by other signs
and feelings of depression. Yet there are times in the lives of
many when the desperation and hopelessness of personal life seem
echoed in the meaninglessness and absurdity of the universe and
the only sensible solution seems to be to end it all – to die and
be rid once for all of problems, frustrations, helplessness and
despair.
The person who chooses
suicide is generally in this frame of mind. Everything is
hopeless, out of control, and in a mess. His personal life seems
futile and useless, without meaning or direction; the world itself
is a confusing mixture of good and bad, with the bad seeming to
overpower and outweigh the good. Suicide seems the only possible
solution, a lone sane act in an insane world.
In my opinion, suicide
is always a decision reached in an “unsound mind.” It is an
_expression of acute mental anguish. It is a distortion and
misapprehension of facts. The weight of despair is so heavy that
no gleam of hope or possibility of change can be felt or even
imagined by the person. It often represents a tension between the
feelings “I’m no good, and everyone would be better off without
me” and “I don’t deserve to suffer like this, and I can’t stand it
any longer.”
Suicide is a final,
violent protest by an individual – a protest against anonymity,
against meaninglessness and absurdity in his life and his
universe, against frustration, helplessness and loss of control.
It is an attempt to regain control in some way; it is an attempt
“to take arms against a sea of troubles, and by opposing end them”
(Hamlet’s Soliloquy). It can also be an angry statement roughly
equivalent to the child playing ball who says, “If you won’t play
my way, I’ll just take my ball and go home!” At times there may be
a component of revenge in the suicide: “When I’m dead and gone,
then you’ll be sorry!”
Suicidal thoughts are
frequently a part of severe depression. Both depression and the
thoughts of suicide may recur in some people. Jimmy’s _expression,
“I wish I could die,” has been uttered at times other than that
springtime walk with me; he has even asked how he could
kill himself. (I have told him very firmly that this is
information I refuse to give him in that I believe it would be
dangerous to him!) Some people are more prone than others to
consider suicide because of their tendency to depression; this
tendency also shows some evidence of running in families, possibly
being an inherited trait.
THE SCRIPTURAL
VIEW
I am utterly appalled
by some of the current attempts to make suicide an acceptable
option, even a “reasonable” choice. This view necessarily accepts
the suicidal person’s view of the world and his own life as
meaningless, hopeless, and absurd; it agrees with him that this is
the “only way out” of a situation.
This is completely
opposed to the scriptural view of the world, man, and God. The
Bible responds to the suicidal person by saying, “Hang in there!
There’s hope for you and for the world as well.”
***Quote from Job???
God is presented in
Scripture as the Author and Giver of life, its Sustainer, and the
One Who determines its longevity. Scripture also offers many
examples and statements that indicate there is a meaningful
universe, plan and design in a person’s life and value and purpose
even in experiences of pain, anguish and suffering. The Bible
repudiates the statement, “I can’t take any more, so I’m going to
end it all,” with the assurance that God never allows us more
difficulty or trouble than we can bear and that He Himself can and
will provide us with grace and strength to endure
Although I know of no
place in the bible where suicide as a particular instance of
killing is specifically prohibited, the body of scriptural
teaching opposes the view that it is an option for the Christina.
This interpretation of the biblical message has its roots in
Judaism and is continued throughout the history of the Christian
church. God is in charge of His creation. He brings rains and
springs of water to nourish the grass and the trees; He provides
food for the beasts of the field, and gives them life or takes it
away (Pss. 103, 104); He has known us from the moment of our
conception, and we are made according to His plan (Ps. 139:12,
15-16), a knowledge that includes our psychological and emotional
make-up as well as our physical bodies; He knows us intimately,
even knowing what we will do or say before we have done or said it
(Ps 139:1-6). There is nowhere we can hide from God or be hidden
from His view, His love, and His care (Ps. 139:7-12); and our
death is precious in the sight of the Lord (Ps 116:15). Children
of God, born into His family by faith in Jesus Christ, are
addressed even more specifically in terms of His plans and
purposes. He has known us and predestined us to be conformed to
the image of His Son (Rom. 8:29); we are His workmanship, and He
has created us for good works, prepared beforehand for us to walk
in (Eph. 2:10). Furthermore, the feeling and belief that suicide
is the “only way out” is contradicted in 1 Corinthians 10:13,
where we are clearly told that God has provided a way of escape
from our temptations, a way that will make them bearable.